Nalanda

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The Buddha is mentioned as having several times stayed at Nalanda. When he visited Nalanda he would usually reside in Pāvārika's mango grove, and while there he had discussions with Upāli-Gahapati and Dīghatapassī, with Kevatta, and also several conversations with Asibandhakaputta.

The Buddha visited Nālandā during his last tour through Magadha, and it was there that Sariputta uttered his "lion's roar," affirming his faith in the Buddha, shortly before his death. The road from Rājagaha to Nālandā passed through Ambalatthikā, and from Nālandā it went on to Pātaligāma. Between Rājagaha and Nālandā was situated the Bahuputta cetiya.

According to the Kevatta Sutta, in the Buddha's time Nālandā was already an influential and prosperous town, thickly populated, though it was not till later that it became the centre of learning for which it afterwards became famous. There is a record in the Samyutta Nikaya, of the town having been the victim of a severe famine during the Buddha's time. Sāriputta, the right hand disciple of the Buddha, was born and died in Nālandā.

Nālandā was the residence of Sonnadinnā. Mahavira is several times mentioned as staying at Nālandā, which was evidently a centre of activity of the Jains. Mahavira is believed to have attained Moksha at Pavapuri, which is located in Nalanda (also according to one sect of Jainism he was born in the nearby village called Kundalpur).

King Asoka (250 BC) is said to have built a temple there. According to Tibetan sources, Nagarjuna taught there

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Nalanda is associated with Budda and has been considered a seat of great learning in the early years. Nalanda has been mentioned in old text in reference to many great heroes in earlier history.